Mercy Is Sensitive
Today’s Reading
Thus says the LORD,
your redeemer,
the Holy One of Israel:
I, the LORD, your God,
teach you what is for your good,
and lead you on the way you should go.
If you would hearken to my commandments,
your prosperity would be like a river,
and your vindication like the waves of the sea;
Your descendants would be like the sand,
and those born of your stock like its grains,
Their name never cut off
or blotted out from my presence.
the Holy One of Israel:
I, the LORD, your God,
teach you what is for your good,
and lead you on the way you should go.
If you would hearken to my commandments,
your prosperity would be like a river,
and your vindication like the waves of the sea;
Your descendants would be like the sand,
and those born of your stock like its grains,
Their name never cut off
or blotted out from my presence.
(cf. Isaiah 48.17-19)
Today’s Reflection
Prophets raise eyebrows—John the Baptist ate
bugs and wore animal skins. But mercy
rides on empathy (from the German einfuhlung,
to “feel inside” of another). Only those
who can relate to people by sharing their feelings can have mercy.
Jesus responded unpredictably and according
to people’s needs. He fasted forty days
in the desert; then he lived so normally around others he was called “a glutton
and a drunkard.” He spoke with God on
the mountaintops; but on ground level he was jostled by crowds and mixed so
freely that he was labeled the “friend of sinners.” He raged against the Pharisees, but showed
tenderness to a woman caught in adultery and tolerance to an unmarried
Samaritan with a live-in mate. Like Paul
later, he “became all things to all,” keeping the law to be credible to law
observers, but breaking the law to minister to those “outside the law” (see 1
Corinthians 9.19; Matthew 12.1; John 4.9).
At Vatican II, Cardinal Leger of Montreal
called for “mercy” based on sensitivity.
He said: “The splendor of the ornaments and titles we bishops use, often
against our wills, are harmful to our pastoral ministry, especially to the
poor.”
Bottom line: we can’t help people if we
don’t try to understand how they feel.
--Fr. David M. Knight
Response
• Ponder why Fr. Knight points out that Jesus acted “unpredictably
and according to people’s needs”…
• Think of a time when you acted beyond what was expected or predictable because of someone’s need…
• Think of a time when you acted beyond what was expected or predictable because of someone’s need…
• Identify an existing need or concern which you could only
address by acting beyond what is expected or predictable…
• Resolve to help someone you might normally overlook by first
trying to understand how they feel…
Advent Prayer
Lord, I have let myself be deceived. In a thousand ways I have shunned your love. Yet here I am once more, to renew my covenant with you. I need you. Save me once again, Lord; take me once more into your redeeming embrace. You are the Lord, Emmanuel--God-with-Us.
Lord, I have let myself be deceived. In a thousand ways I have shunned your love. Yet here I am once more, to renew my covenant with you. I need you. Save me once again, Lord; take me once more into your redeeming embrace. You are the Lord, Emmanuel--God-with-Us.
Today’s
reflection is excerpted from “A Season of Mercy—Daily Reflections, Practices
and Prayers” by Fr. David M. Knight.
Copyright by Twenty-Third Publications.
Used with permission.

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